Position: Senior Lecturer
Location: Trinity Bouy Wharf
Telephone: 020 8223 7043
Email: s.castelyn@uel.ac.uk
Contact address:
IPAD Dance Studio, Trinity Bouy Wharf
I am a practice-led researcher based at IPAD (Institute for Performing Arts Development) at the University of East London. I recently completed an Arts and Humantites Research Council funded practice-based doctoral research project into South African Dance Theatre focusing on the issues of ‘race’, gender, and nation in Apartheid and post-Apartheid South Africa. I live, breathe, make, write, and fight for the rights of dance.
Teaching, Researching, and Making Dance.
Dance, Politics, and People.
I recently returned from South Africa where I was Invited to work with Flatfoot Dance Training Company on a choreographic project for the fringe night of
Jomba Contemporary Dance Experience Festiva 2011
I am currently working on two articles for publication: the first investigates the politics of looking and its relationship to the act of representation, especially in the ‘racial’ and national sphere, and how Nelisiwe Xaba’s 'They Look At Me and That Is All They Think' (2006) is able to expose the politics of looking at the ‘black’ South African female body. In this article, I also survey my own practice-based research project, How I Chased a Rainbow And Bruised My Knee (2007), which was created primarily as a response to Xaba’s 'They Look At Me and That Is All They Think'. In this project, I asked what does it mean to be African and look ‘white’.
The second article argues that South African dance theatre as a performance practice is exceptionally equipped to explore the relationship between the home and the body because of the body’s centrality to both dance theatre and homemaking, and because of the historical role the body has played in the location of the home place in South Africa. Using a feminist dance studies framework, I analyse two sections of Siwela Sonke Dance Theatre’s 'Home' (2003) - ‘Hostel’ and ‘Kitchen’ - in order to explore the connection between the body and the home, and most importantly, how home matters in South Africa. Furthermore, I discuss how during July/August 2006, I worked with three dancers from the Flatfoot Student Training Company in Durban, KwaZulu-Natal, South Africa, using dance theatre to explore what the concept of home meant to us as young South Africans. The outcome of this practice-based research project was performed on the Fringe at the Jomba! Contemporary Dance Experience in Durban at the end of August 2006.
ARTICLES
CONFERENCE PAPERS
PERFORMANCES
REVIEWS
EXTRAS
‘Mapping the Body’s Movement’ in South African Theatre Journal, 24 (2010)
Both geography and choreography are concerned with the movement of the body in space, and in the context of South Africa, the geography of apartheid might be understood as a legislative choreography. This article seeks to establish how aspects of geography studies could be employed as tools to analyse the choreography of a South African individual's embodied experience both on and off the theatre stage.
‘Mama Africa’: HIV/AIDS and National Identity in South African Choreography’ in South African Theatre Journal, 22 (2008)
Flatfoot Dance Company’s TRANSMISSION: Mother to Child (2005) explores the theme of motherhood, focusing on HIV/AIDS and mother-to-child transmission, the surrogacy relationship between ‘black’ domestic workers and ‘white’ children, and the construction of the nation of South Africa as mother. Choreography articulates the body’s somatic and cultural identity; therefore my reading of TRANSMISSION: Mother to Child uncovers a complex and multi-faceted version of the South African body in relation to national discourse and HIV/AIDS; a diverse image of nation that is both male and female and of all ‘races’, nurturing and violent, and HIV-positive and negative. In response to Flatfoot Dance Company’s choreography, I created a solo performance project titled Mothers and Daughters (2005), in which I used my own embodied experience of the surrogate relationship between ‘black’ domestic workers and ‘white’ children in Apartheid South Africa, in order to comment on the construction and experience of bodies under the Apartheid regime. Acknowledging my inheritance of this relationship, I argue that as a child of Mama Africa, I, like all South Africans, am to be held responsible and accountable for the transmission and the treatment of HIV/AIDS regardless of ‘race’, gender or HIV status.
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